Durood Kibrit Ahmar

  The Holy Prophet PBUH attribution praised in Durood-E-Kibrit-E-Ahmar. This series is very well known in Qadriya family. Always Qadriya family used to recite this Durood Pak. This Durood Pak attributed to the Sheikh Abdul Qadir Gilani frequent. He always used to recite this Durood Pak till his death.

The most important characteristic of this Durood Pak is. The reciter of this Durood Pak will be rich in the love of the Holy Prophet PBUH. If true lover of the Holy Prophet PBUH recite this Durood Pak. His heart will very satisfying.

Whose heart is empty of the love of the Holy Prophet PBUH. If he recites this Durood Pak. The love of the Prophet PBUH will awaken in his heart. As much he recite a lot, the sea of ​​Ishq-e-Rasool will surge in his heart.

Most of spirituality peoples say: This Durood Pak is very effective for the source of the light. Whoever recite this Durood Pak frequent. He will get the special benefits. Whoever wants to see the light of the Holy Prophet PBUH. So, He should recite this Durood Pak in the day and night.

Such disciples of the Qadri chain. Who have ceased to observed then he should recite this Durood Pak 11 times after Isha Prayer for 40 days. Inshallah, His condition will reopen and and the series of observations will resume.

Islamic Scholar said: Whoever recite this Durood Pak forever. He will go to heaven without reckoning. Whoever recite this Durood Pak once in his whole life. He will get the intercession of the Holy Prophet PBUH on the Day of Resurrection.

Whoever recite this Durood Pak 11 times for 7 days in front of the Holy Prophet PBUH grave in Riyaz-Ul-Janaah. He will see the Holy Prophet PBUH in his dream. Whoever recite this Durood Pak in Shab-Mairaj after Isha Prayer till Tahajjud Prayer. After praying, He fell asleep. He will observe the Shab-Mairaj event.

The condition of this Durood Pak is that it has the attention of his spirituality master. This Durood Pak is most beloved of Ghous-e-azam. Sheikh Abdul Qadir Gilani is most reciter of this Durood Pak.

He compiled it with his pen in the passion of love at the highest position of the Holy Prophet PBUH. He always recite this Durood Pak. Until you reach the highest level of proximity. Then at the same place he expresses his virtues and blessings.

He named this Durood pak as Durood Kibrit Ahmar. Kibrit Ahmar icalled Ikseer. Following the instructions of the Auliya Allah. That is why this Durood Pak called Kibrit-E-Ahmar as elixir turns metal into gold. It illuminates the appearance of the reciter.

That is, the love of the Holy Prophet PBUH will be born in his heart. The heart of the reader becomes the center of light. The veils of the heart removed and the mysteries of Allah SWT are reveal. The existence of the one who recites this Durood Pak becomes pure.

Durood Kibrit Ahmar

 

Read More

Duas Manzil

 Bismi Allahi arrahmani arraheem

In the name of Allah, the most Gracious, the most Merciful

Manzil Dua

Have you ever thought what is Manzil Dua? Manzil Dua is a combination of Ayat and Surah from The Noble Quran, collectively known as “Manzil”. Please see below all the Surah and their Ayat which comes within Manzil Dua.

Manzil Dua- The Quranic Verses Gathered by Maulana Mu’hammad Zakariya Rahmatullah Alayhe

The famous Muslim scholar Maulana Mu’hammad Zakariya Rahmatullah Alayhe born on February 02, 1898 in Kandhla town in Uttar Pradesh, India. He has made this collection of verses in a book. He has tried this Manzil Dua on his family members to ward off the evil forces and witchcraft.

Manzil Dua Benefits

Manzil is read for protection and antidote (Medicines). Manzil is read one (1) or three (3) times in one stretch/sitting. This can be performed once or twice in the entire day.

Manzil is the best cure for black magic and all kinds of evil effects. This dua is so powerful for removing every kind of sickness, Alhamdulillah. Once you do it with all the 100% devotion insha ALLAH you will get positive results.

These are the prominent methods adopted by many Ulama in Islam to get cure from different kind of critical diseases and treatment of specific ailments. See Naye Kapde Pehanne Ki Dua in Hindi-Wear New Clothes here.

However, no Shar’ee ruling has been found and attached to it. For example, it is not classified as a Sunnah or Mustahabb, etc. there is no need for proof.

• Read the entire Manzil mentioned above from 1 to 14 daily in the morning and insha ALLAH you will be safeguarded by the calamities and other accidents.
• Black Magic, Evil Eye, Jinn, Witchcraft, Sihr, Sorcery, and similar other diseases as well as other harmful things. In this case, recite Manzil at least 1 time in the morning and 1 time in the evening.

There are a lot of benefits of Manzil Dua (collection of Quranic verses). Let us discuss the prominent benefits or advantages below:

Manzil Dua for Protection Against Calamities

Financial or whatever. Manzil Dua is a sure shot treatment to get off Calamities in one’s life.

Recite the above-written verses in the morning and insha ALLAH he will be safeguarded by every calamities, evil eye and all other accidents during the entire day.

Manzil Dua for Protection Against Evil Eye

Evil eye can harm anyone even unintentionally. However, there are grievous effects of the evil eye also. These can definitely be cured through these Quranic Verses known as Manzil Dua.

In certain cases, one can recite manzil dua (entire collection of Quranic verses) in an ablution. During this recitation, the patient should sit beside the reciter. So that the patient can listen to the recitation of Glorious Qur’an.

This will ward off the evil effects from the patient, if ALLAH The Exalted wills.

Manzil Dua for Marriage Problems

Manzil dua can also be recited to resolve any sort of issues or obstacles in the marriage of a boy or a girl. These issues could be family problems, financial crisis, frequent rejection of marriage proposals, the sources for marriage fails to implement or any other worldly obstacles.

Recite Manzil Dua every day and make a prayer for the resolution of your respective issue(s) in the marriage.

This will also surely forcefully nullify any evil effects like black magic or sorcery if done in the marriage.

However, every hard try needs to be implemented with dedication and devotion. This Quranic verse should be recited with all-around concentration.

One of the most significant point to be taken care of is the correct pronunciation of the Quranic words. The reciter should read the verses accurately and calmly.

Manzil Dua is The Collection of Following Surah Verses from The Noble Quran

Collection Surah and Verses in Manzil Dua

Manzil Dua has 79 verses in total from different Surah of The Noble Qur’an.

1. Surah Al-Fatihah, Chapter 1, Verses 1 to 7 (Total 7 verses)
2. Surah Al-Bakarah, Chapter 2, Verses 1 to 5, 163, 255 to 257, and 284 to 286 (Total 12 verses)
3. Surah Al-Imran, Chapter 3: Verses 18, 26 and 27 (Total 3 verses)
4. Surah Al-A’araf, Chapter 7: Verses 54 to 56 (Total 3 verses)
5. Surah Al-Israa, Chapter 17: Verses 110 and 111 (Total 2 verses)
6. Surah Al-Muminoon, Chapter 23, Verses 115 to 118 (Total 4 verses)
7. Surah Al-Saaffaat, Chapter 37, Verses 1 to 11 (Total 11 verses)
8. Surah Al-Rehman, Chapter 55, Verses 33 to 40 (Total 8 verses)
9. Surah Al-Hashr, Chapter 59, Verses 21 to 24 (Total 4 verses)
10. Surah Al-Jinn, Chapter 72, Verses 1 to 4 (Total 4 verses)
11. Surah Al-Kaafiroon, Chapter 109, Verses 1 to 6 (Total 6 verses)
12. Surah Al-Ikhlas, Chapter 112, Verses 1 to 4 (Total 4 verses) 
13. Surah Al-Falaq, Chapter 113, Verses 1 to 5 (Total 5 verses), and
14. Surah Al-Naas, Chapter 114, Verses 1 to 6 (Total 6 verses)

Manzil Dua Mein Surah aur Ayaat

Manzil Dua mein Quran-e-Pak ki Kon-konsi Surah ki ayat maujood hai?

Manzil Dua mein Qur’an-e-Pak ki alag-alag Surah ki kul 79 ayaat maujood hai.

1. Surah Al-Fatihah, Surah adad 1, Ayat 1 se 7 (Kul 7 Ayaat)
2. Surah Al-Bakarah, Surah adad 2, Ayat 1 se 5, 163, 255 se 257, aur 284 se 286 (Kul 12 Ayaat)
3. Surah Al-Imran, Surah adad 3: Ayat 18, 26 aur 27 (Kul 3 Ayaat)
4. Surah Al-A’araf, Surah adad 7: Ayat 54 se 56 (Kul 3 Ayaat)
5. Surah Al-Israa, Surah adad 17: Ayat 110 aur 111 (Kul 2 Ayaat)
6. Surah Al-Muminoon, Surah adad 23, Ayat 115 se 118 (Kul 4 Ayaat)
7. Surah Al-Saaffaat, Surah adad 37, Ayat 1 se 11 (Kul 11 Ayaat)
8. Surah Al-Rehman, Surah adad 55, Ayat 33 se 40 (Kul 8 Ayaat)
9. Surah Al-Hashr, Surah adad 59, Ayat 21 se 24 (Kul 4 Ayaat)
10. Surah Al-Jinn, Surah adad 72, Ayat 1 se 4 (Kul 4 Ayaat)
11. Surah Al-Kaafiroon, Surah adad 109, Ayat 1 se 6 (Kul 6 Ayaat)
12. Surah Al-Ikhlas, Surah adad 112, Ayat 1 se 4 (Kul 4 Ayaat) 
13. Surah Al-Falaq, Surah adad 113, Ayat 1 se 5 (Kul 5 Ayaat), aur
14. Surah Al-Naas, Surah adad 114, Ayat 1 se 6 (Kul 6 Ayaat)

मंज़िल दुआ में सूरह और आयात

हिंदी

मंज़िल दुआ में क़ुर’आन-ए-पाक की कौन-कौनसी सूरह की आयात मौजूद है?

मंज़िल दुआ में क़ुरआन-ए-पाक की अलग-अलग सूरह की कुल 79 आयात मौजूद है|

1. सूरह अल-फ़ातिहाह, सूरह अदद 1, आयत 1 से 7 (कुल 7 आयात)
2. सूरह अल-बक़रह, सूरह अदद 2, आयत 1 से 5, 163, 255 से 257, और 284 से 286 (कुल 12 आयात)
3. सूरह अल-‘इमरान, सूरह अदद 3: आयत 18, 26 और 27 (कुल 3 आयात)
4. सूरह अल-अ’अराफ, सूरह अदद 7: आयत 54 से 56 (कुल 3 आयात)
5. सूरह अल-इसरा, सूरह अदद 17: आयत 110 और 111 (कुल 2 आयात)
6. सूरह अल-मुमिनून, सूरह अदद 23, आयत 115 से 118 (कुल 4 आयात)
7. सूरह अल-साफ़्फ़ात, सूरह अदद 37, आयत 1 से 11 (कुल 11 आयात)
8. सूरह अल-रहमान, सूरह अदद 55, आयत 33 से 40 (कुल 8 आयात)
9. सूरह अल-हश्र, सूरह अदद 59, आयत 21 से 24 (कुल 4 आयात)
10. सूरह अल-जिन्न, सूरह अदद 72, आयत 1 से 4 (कुल 4 आयात)
11. सूरह अल-काफ़िरून, सूरह अदद 109, आयत 1 से 6 (कुल 6 आयात)
12. सूरह अल-इख़लास, सूरह अदद 112, आयत 1 से 4 (कुल 4 आयात)
13. सूरह अल-फ़लक़, सूरह अदद 113, आयत 1 से 5 (कुल 5 आयात), और

Transliteration: Bismi Allahi alrrahmani alrraheemi 2. Alhamdu lillahi rabbi alAAalameena 3. Alrrahmani alrraheemi 4. Maliki yawmi alddeeni 5. Iyyaka naAAbudu wa-iyyaka nastaAAeenu 6. Ihdina alssirata almustaqeema 7. Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena

Transliteration: Bismi Allahi alrrahmani alrraheemi 1. Alif-lam-meem 2. Thalika alkitabu la rayba feehi hudan lilmuttaqeena 3. Allatheena yu/minoona bialghaybi wayuqeemoona alssalata wamimma razaqnahum yunfiqoona 4. Waallatheena yu/minoona bima onzila ilayka wama onzila min qablika wabial-akhirati hum yooqinoona 5. Ola-ika AAala hudan min rabbihim waola-ika humu almuflihoona

Transliteration: Wa illahukum wahid Laa illaha illahuwa rehmanur raheemu. Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawmun lahu ma fee alssamawati wama fee al-ardi man tha allathee yashfaAAu AAindahu illa bi-ithnihi yaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bishay-in min AAilmihi illa bima shaa wasiAAa kursiyyuhu

Transliteration: alssamawati waal-arda wala yaooduhu hifthuhuma wahuwa alAAaliyyu alAAatheemu. 256. La ikraha fee alddeeni qad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghooti wayu/min biAllahi faqadi istamsaka bialAAurwati alwuthqa la infisama laha waAllahu sameeAAun AAaleemun. 257. Allahu waliyyu allatheena amanoo yukhrijuhum mina alththulumati ila alnnoori waallatheena

Transliteration: kafaroo awliyaohumu alttaghootu yukhrijoonahum mina alnnoori ila alththulumati ola-ika as-habu alnnari hum feeha khalidoona. 284. Lillahi ma fee alssamawati wama fee al-ardi wa-in tubdoo ma fee anfusikum aw tukhfoohu yuhasibkum bihi Allahu fayaghfiru liman yashao wayuAAaththibu man yashao waAllahu AAala kulli shay-in qadeerun 285. Amana alrrasoolu bima onzila

Transliteration: ilayhi min rabbihi waalmu/minoona kullun amana biAllahi wamala-ikatihi wakutubihi warusulihi la nufarriqu bayna ahadin min rusulihi waqaloo samiAAna waataAAna ghufranaka rabbana wa-ilayka almaseeru 286. La yukallifu Allahu nafsan illa wusAAaha laha ma kasabat waAAalayha ma iktasabat rabbana la tu-akhithna in naseena aw akhta/na rabbana wala tahmil

Transliteration: AAalayna isran kama hamaltahu AAala allatheena min qablina rabbana wala  tuhammilna bihi waoAAfu AAanna waighfir lana wairhamna anta mawlana faonsurna AAala alqawmi alkafireena 3.18. Shahida Allahu annahu la ilaha illa huwa waalmala-ikatu waoloo alAAilmi qa-iman bialqisti la ilaha illa huwa alAAazeezu alhakeemu 3.26. Quli allahumma malika

Transliteration: almulki tu/tee almulka min tashao watanziAAu almulka mimman tashao watuAAizzu man tashao watuthillu man tashao biyadika alkhayru innaka AAala kulli shay-in qadeerun. 3. 27. Tooliju allayla fee alnnahari watooliju alnnahara fee allayli watukhriju alhayya mina almayyiti watukhriju almayyita mina alhayyi watarzuqu man tashao bighayri hisabin. 7.54. Inna

Transliteration: rabbakumu Allahu allathee khalaqa alssamawati waal-arda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin bi-amrihi ala lahu alkhalqu waal-amru tabaraka Allahu rabbu alAAalameena. 7.55. OdAAoo rabbakum tadarruAAan wakhufyatan innahu la yuhibbu almuAAtadeena

Transliteration: 7. 56. Wala tufsidoo fee al-ardi baAAda islahiha waodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena. "Qulid Ullah Awid Ur Rahmaan, Ayamma Tada’oo FalaHul Asma-Ul Husnaa, Wa La Tajhar Bi Salaatika Wa La Tukhafit Biha, Wabtaghi Bayn Dhalika Sabeela. Wa Qulil Hamdu Lillahil Ladhi Lam YathaKhiz Waladau,

Transliteration: Wa Lam Yakun Lahu Shareekun Fil Mulki, Wa Lam Ya Khun Lahu Waliyum Minazulli Wa Kab Birhu Takbeera." 23. 115. Afahasibtum annama khalaqnakum AAabathan waannakum ilayna la turjaAAoona 23. 116. FataAAala Allahu almaliku alhaqqu la ilaha illa huwa rabbu alAAarshi alkareemi 23. 117. Waman yadAAu maAAa Allahi ilahan akhara la burhana lahu bihi fa-innama hisabuhu AAinda rabbihi innahu

Transliteration: la yuflihu alkafiroona 23.118. Waqul rabbi ighfir wairham waanta khayru alrrahimeena Bismi Allahi alrrahmani alrraheemi 1. Waalssaffati saffan 2. Faalzzajirati zajran 3. Faalttaliyati thikran 4. Inna ilahakum lawahidun 5. Rabbu alssamawati waal-ardi wama baynahuma warabbu almashariqi 6. Inna zayyanna alssamaa alddunya bizeenatin alkawakibi 7. Wahifthan

Transliteration: min kulli shaytanin maridin 8. La yassammaAAoona ila almala-i al-aAAla wayuqthafoona min kulli janibin 9. Duhooran walahum AAathabun wasibun 10. Illa man khatifa alkhatfata faatbaAAahu shihabun thaqibun 11. Faistaftihim ahum ashaddu khalqan am man khalaqna inna khalaqnahum min teenin lazibin 33. Ya maAAshara aljinni waal-insi ini istataAAtum an

Transliteration: tanfuthoo min aqtari alssamawati waal-ardi faonfuthoo la tanfuthoona illa bisultanin 34. Fabi-ayyi ala-i rabbikuma tukaththibani 35. Yursalu AAalaykuma shuwathun min narin wanuhasun fala tantasirani 36. Fabi-ayyi ala-i rabbikuma tukaththibani 37. Fa-itha inshaqqati alssamao fakanat wardatan kaalddihani  38. Fabi-ayyi ala-i rabbikuma tukaththibani 39. Fayawma-ithin

Transliteration:  la yus-alu AAan thanbihi insun wala jannun. Fabi-ayyi ala-i rabbikuma tukaththibani 21. Law anzalna hatha alqur-ana AAala jabalin laraaytahu khashiAAan mutasaddiAAan min khashyati Allahi watilka al-amthalu nadribuha lilnnasi laAAallahum yatafakkaroona 2. Huwa Allahu allathee la ilaha illa huwa AAalimu alghaybi waalshshahadati huwa alrrahmanu alrraheemu 23.

Transliteration: Huwa Allahu allathee la ilaha illa huwa almaliku alquddoosu alssalamu almu/minu almuhayminu alAAazeezu aljabbaru almutakabbiru subhana Allahi AAamma yushrikoona 24. Huwa Allahu alkhaliqu albari-o almusawwiru lahu al-asmao alhusna yusabbihu lahu ma fee alssamawati waal-ardi wahuwa alAAazeezu alhakeemu Bismi Allahi alrrahmani alrraheemi

Transliteration: 1. Qul oohiya ilayya annahu istamaAAa nafarun mina aljinni faqaloo inna samiAAna qur-anan AAajaban 2. Yahdee ila alrrushdi faamanna bihi walan nushrika birabbina ahadann3. Waannahu taAAala jaddu rabbina ma ittakhatha sahibatan wala waladann4. Waannahu kana yaqoolu safeehuna AAala Allahi shatatan Bismi Allahi alrrahmani alrraheemi

Transliteration: 1. Qul ya ayyuha alkafiroona 2. La aAAbudu ma taAAbudoona 3. Wala antum AAabidoona ma aAAbudu 4. Wala ana AAabidun ma AAabadtum. 5. Wala antum AAabidoona ma aAAbudu 6. Lakum deenukum waliya deeni Bismi Allahi alrrahmani alrraheemi 1. Qul huwa Allahu ahadun 2. Allahu alssamadu 3.

Transliteration:  Lam yalid walam yooladu 4. Walam yakun lahu kufuwan ahadun. Bismi Allahi alrrahmani alrraheemi 1. Qul aAAoothu birabbi alfalaqi 2. Min sharri ma khalaqa 3. Wamin sharri ghasiqin itha waqaba 4. Wamin sharri alnnaffathati fee alAAuqadi 5. Wamin sharri hasidin itha hasada Bismi Allahi alrrahmani alrraheemi 1. Qul aAAoothu birabbi  alnnasi 2. Maliki

Transliteration: alnnasi 3. Ilahi alnnasi 4. Min sharri alwaswasi alkhannasi 5. Allathee yuwaswisu fee sudoori alnnasi 6. Mina aljinnati waalnnasi

Read More

 

 The Attributes Of Allâh God

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم

Praise be to God the Creator of the world, the One Who exists without beginning, without end, without location, without a "how" and Who does not depend on time. Nothing resembles Him in anyway and He hears and sees everything without organs. Whatever you imagine, God is different from that. May the elevation in degree and preservation of his community of what he fears for it, be granted to our master MuHammad Al-‘Amin, the Honest One, who called for following Islam, the religion of truth, the religion of all the Prophets: of the First, Adam, to the last MuHammad.

Allâh, the Exalted, said:

﴿ وَمَن لَّمْ يُؤْمِن بِاللهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ﴾

(wa man lam yu’min bi l-Lâhi wa raçûlihî fa’innâ ‘a`tadnâ lil-kâfirîna sa`îrâ)

which means: « For those blasphemers who do not believe in Allâh and His Messenger, We have prepared Hellfire. »

It is obligatory to believe in Allâh and to know what is permissible to attribute to Him, what is necessary to be of His attributes, and what is impossible to be of His attributes. Also, it is obligatory to believe in the Messenger and to know what is befitting for him, what is permissible for him and the other prophets, what is necessary to be of their attributes, and what is impossible to be among their attributes. It is obligatory to declare these beliefs by the tongue by uttering The Testification of Faith (Two Shahadah):

أشهد أن لا إلـه إلا الله وأشهدُ أنَّ محمّدًا رسول الله

which means: « I know, believe and profess no one is God except Allâh and MuHammad is the Messenger of Allâh. »

The one who does not believe in Allâh and His Messenger is a blasphemer and shall enter Hell eternally.

The Judgments of the Mind

Before proceeding with this treatise let it be known that the judgments of the mind are three kinds:

– The intellectual necessity: This refers to what the mind does not conceive its non-existence, i.e., non-existence does not apply to its self. Allâh is the One Whose Existence is necessary, because the mind does not accept His non-existence, i.e., non-existence does not apply to the Self of Allâh.

– The intellectual impossibility: This refers to what the mind does not conceive its existence, i.e., that to which existence does not apply. The existence of a partner with Allâh is an intellectual impossibility, because existence does not apply to it, i.e., the mind does not conceive its existence.

– The intellectual possibility: This refers to what the mind conceives its existence at one time and its non-existence at another time. This universe and its contents -among what we can see and what we cannot see- is an intellectual possibility. It is so because the mind conceives its existence after a state of non-existence. This is the state of the entire universe. For example, Allâh made the human being exist after having been non-existent, and then this human being shall be annihilated (Annihilation of humans is by complete death, which is defined as the soul completely departing the body. The souls do not annihilate and some bodies do not decay in the soil). This is why the human being’s existence is among the intellectual possibilities.

Allâh, ta`âlâ, said:

﴿ وَلله المَثَلُ الأَعْلَى ﴾

(wa li l-Lâhi l-mathalu l-'a`lâ)

which means: « Allâh has attributes that do not resemble the attributes of others. »

It is obligatory to believe the attributes of Allâh are confirmed to Him. He who negates them is called an atheist. Hence, the one who does not believe in the Existence of Allâh, i.e., the one who negates Allâh’s attribute of Existence is called an atheist.

The attributes of Allâh that are obligatory to believe in are confirmed to Him. They are not the Self of Allâh nor other than the Self of Allâh. Rather, we say they are attributes with which Allâh is attributed and they are religiously and intellectually obligatory for Him. Imam an-Nasafiyy said: "His attributes are not Him nor other than Him."

The attributes of Allâh that every pubescent and sane Muslim is obliged to know are called the attributes of the Self of Allâh and Allâh is not attributed with their opposites. They are thirteen attributes.

These thirteen (13) attributes of Allâh are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyâmu bi-n-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Irâdah), Knowledge (al-`ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-Basar), and Speech (al-Kalam).

The attribute of Allâh: the Existence (al-Wujud)

It is obligatory to believe in the Existence of Allâh. Allâh said:

﴿ أَفِي اللهِ شَكّ ﴾

(‘afi l-Lâhi chakk)

which means: « There is no doubt in the Existence of Allâh. » Hence, it is obligatory to believe in the Existence of Allâh. It is an eternal and everlasting attribute. Allâh exists without a beginning, without an ending, and without a place.

The attribute of Allâh: the Oneness (al-Wahdaniyyah)

It is obligatory to believe Allâh is One without a partner. Allâh said:

﴿ فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ ﴾

(Fa`lam ‘annahû lâ ‘ilâha ‘illâ l-Lâhu)

which means: « persevere on knowledge that no one is God except Allâh. » Allâh is One in His Self, Attributes, and Doings, hence Allâh has no equal. So we say, for example: "Allâh is the Creator and no one is a creator except Allâh." Allâh is One but not as in numbers, because numbers are created. Rather, He is One in that there is no partner with Him.

The attribute of Allâh: the Eternity (al-Qidam)

It is obligatory to believe Allâh is Eternal, there is no beginning to His Existence. His attributes are also eternal. Nothing is eternal except Allâh and His attributes.

Allâh said:

﴿ هُوَ الأَوَّلُ وَالآخِرُ ﴾

(huwa l-‘awwalu wa l-'âkhir)

which means: « Allâh has non beginning nor end. » [sûrat al Hadîd, ‘ayah 3]

The Prophet MuHammad, Salla lLÂllâhu `alayhi wa sallam, said:

« كَانَ اللهُ وَلَمْ يَكُنْ شَىءٌ غَيْرُهُ »

(kâna l-Lâhu wa lam yakun chay'un ghayruh)

Which means: « Allâh existed [eternally] and nothing else existed with Him. »

The attribute of Allâh: the Everlastingness (al-Baqâ')

It is obligatory to believe Allâh is everlasting i.e., His Existence does not end. His Existence is everlasting and His attributes are everlasting. There is nothing everlasting in itself except Allâh, because annihilation does not apply to His Self. However, Paradise and Hell are everlasting because Allâh willed their everlastingness. Hence, they are everlasting - not in their selves - but because of other than their selves. This is why they are among the intellectual possibilities, and they are part of this universe. Allâh said:

﴿ هُوَ الأَوَّلُ وَالآخِرُ ﴾

(huwa l-'awwalu wa l-'âkhir)

which means: « Allâh is the Eternal, without a beginning, and the Everlasting, without an ending. »

The attribute of Allâh: the Non-neediness of others (al-Qiyâmu bin-Nafs)

Allâh said:

﴿ اللهُ الصَّمَد ﴾

which means: « Allâh is the Master Who is resorted to in one’s needs. » Allâh does not need anything. He does not need one to give Him existence because He exists without a beginning. Also, He does not need one to specify Him with Knowledge, instead of ignorance, or other than that among His Attributes, because His attributes exist without a beginning.

The attribute of Allâh: the Non-Resemblance to the Creation (al-Mukhâlafatu lil-Hawâdith)

Allâh does not resemble any of His creatures, neither in His Self nor in His Attributes nor in His Doings. Allâh said:

﴿ لَيْسَ كَمِثْلِهِ شَىءٌ ﴾

(layça kamithlihi chay')

which means: « There is nothing like Him. » Imam Abu Hanifah said: « The Creator does not resemble His creatures. »

The attribute of Allâh: the Power (al-Qudrah)

It is obligatory to believe Allâh is attributed with Power, which is defined as an eternal and everlasting attribute of Allâh related to giving existence to and annihilating what is intellectually possible. Allâh said:

﴿ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ‌ ﴾

('inna l-Lâha `alâ koulli chay'in qadîr)

which means: « Allâh has the Power over everything. » That is, Allâh’s Power relates to all things that are intellectually possible. Hence, the Power of Allâh is not related to the intellectually necessary neither in creating nor annihilating, because annihilation does not apply to it in the first place. The power of Allâh is not related to the intellectually impossible neither in creating nor annihilating because existence in the first place does not apply to that which is intellectually impossible. 

The fact that the power of Allâh is not related to the intellectually necessary and the intellectually impossible is not powerlessness, but rather indicates the perfection of Allâh. Also, this fact conforms to the judgment of the mind: the intellectually impossible does not turn into an intellectual possibility, and the intellectually necessary does not turn into an intellectual possibility. The Power of Allâh is related to the normal impossibilities. For example, although the existence of a sea of mercury is an intellectual possibility, it does not occur, and the Power of Allâh is related to it.

The attribute of Allâh: the Will (al-Iradah)

It is obligatory to believe Allâh is attributed with Will. It is defined as an eternal and everlasting attribute by which Allâh specifies the creatures who are intellectual possibilities with some attributes among what is possible for them. An example is specifying a green colored board with green instead of other possible colors. There is no difference in that regard between good and evil, blasphemy and belief, winning and losing, and other opposites among what is intellectually possible. The Prophet Muhammad, SallAllâhu ^alayhi wa sallam, said:

« مَا شَاءَ اللهَ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ »

(mâ châ’a l-Lâhu kâna wa mâ lam yacha’ lam yakun)

The attribute of Allâh: the Knowledge (al-`ilm)

It is obligatory to believe Allâh is attributed with Knowledge. This is an eternal and everlasting attribute of His Self. Allâh knows eternally about His Self, attributes, and what He creates. Nothing is absent from His Knowledge. Allâh said:

﴿ وَهُوَ بِكُلِّ شَىءٍ عَلِيمٌ ﴾

(wa huwa bikulli chay’in `alîm)

The attribute of Allâh: the Life (al-Hayah)

It is obligatory to believe Allâh is attributed with Life. Allâh said:

﴿ اللهُ لا إِلَـهَ إِلا هُوَ الحَيُّ القَيُّومُ ﴾

(Allâhu lâ ‘ilâha ‘il-lâ huwa l-Hayyu l-Qayyûm)

which means: « There is no God but Allâh, and He is attributed with Life, and His existence does not end. » Life is an eternal and everlasting attribute of Allâh. The Life of Allâh is not like our life, because our life needs a combination of body and soul ; however, the Life of Allâh is His attribute.

The attribute of Allâh: the Hearing (as-sam`)

It is obligatory to believe Allâh is attributed with Hearing. This is an eternal and everlasting attribute of Allâh with which Allâh hears all things that are audible. There is no difference between what is near to us and what is far from us because Allâh is not in a place. He hears without an ear, without means, and without instruments. His hearing is not subject to weakening nor change because weakness and change are non-befitting to Allâh. Allâh said:

﴿ لَيْسَ كَمِثْلِهِ شَىءٌ وَهُوَ السَّمِيعُ البَصِيرُ ﴾

which means: « He is the One attributed with Hearing and Sight. »

The attribute of Allâh: the Sight (al-Basar)

It is obligatory to believe Allâh is attributed with Sight. This is an eternal and everlasting attribute of Allâh with which He sees all things that are visible, without an instrument and without means. He sees the things that are far away from us and those that are near to us without any difference because Allâh is not in a place. His attribute of Sight does not change or develop, because the One whose Self is eternal does not develop or change. Allâh’s attributes are eternal and do not develop or change.

The attribute of Allâh: the Speech (al-Kalam)

It is obligatory to believe Allâh is attributed with Speech (Kalam). This is an eternal and everlasting attribute with which Allâh orders, forbids, and informs. It is not a letter nor a sound nor a language. The Qur’an and the other revealed Books are expressions of the eternal Kalam of the Self of Allâh. When we write the word “Allâh” it is an expression of the Self of Allâh. Likewise, the words and sentences of the revealed Books are expressions of the Kalam of Allâh. The Qur’an is called the Kalam of Allâh because it is not authored by Prophet MuHammad or Angel Jibril. The Qur’an is also used to mean the eternal Kalam of the Self of Allâh. Allâh said:

﴿ وَكَلَّمَ اللهُ مُوسَى تَكْلِيمًا ﴾

Read More